The study (logos) of the Soul (psyche)
When one studies a concept as
"intangible" as that of Alma, it becomes necessary, to make it
accessible to the practical understanding, to oppose it with nature more
"tangible" of the human being: the personality.
The objective experiences
("good and bad") of the personality are the tools that we have to
deepen, through observation-reflection, in the subjective background of the
experienced.
Any personal expression practiced, imagined or thought, if observed and analysed from impersonality, shows the reflection of a more deep, its true "reason to be". It is not gold everything that shines, but there is Gold.
Any personal expression practiced, imagined or thought, if observed and analysed from impersonality, shows the reflection of a more deep, its true "reason to be". It is not gold everything that shines, but there is Gold.
What is the Soul in relation to the Personality?
We understand that the Soul is the subjective spiritual quality that conditions the expressive strengths of the personality.
The
reality that we call soul is basically
an expression of three types of energy-life, love and intelligence. The
triple inferior nature (personality) has been prepared for the reception of
these three energies, and the intelligence aspect is reflects in the mind, the
nature love in the emotional body of desires and the principle life in and
through the etheric or vital body "*
In all the relations between
"the new and the old" there are frictions, crises, which are the sign
that this relationship demands recognition in the consciousness and its consequent
vital adjustment.
The Crisis (the
triumph of a defeat)
We understand by crisis,
(frustration, impairment, excess, depression, symptom, pathology, difficulty,
disappointment, fear, inhibition, ...), as the condition that denies the
satisfaction of the personality, but after the obfuscation that this produces the
opportunity to recognize the Soul, the superior energy it is asking, for not to
say demanding, a greater presence in Consciousness, which is the manager of the
reality of that personality.
We should not think that the
crisis is something sacred or necessary, but that it is the natural result of a
dual relationship, and that is in the field of experiences that this crisis
proposes, where consciousness can recognize that it is the perspective of the soul
and not the personal perspective that can unify said duality.
"The
crisis period presents a significant problem to aspirants advanced, which
evokes the interest of psychiatrists and psychologists. Instead of treating difficulty as
a symptom of progress, as an indication of a relatively high stage on the
evolutionary scale, and a reason to feel encouraged, is considered as a disease
of the mind and personality. In place of considering it as a condition that deserves to be explained and understood, although
it does not imply real concern, it tries to avoid the difficulty eliminating it
instead of solving it, which, although the personality can temporarily
alleviate, the work of the soul is paralyzed and delayed during that particular
cycle of life "
The crisis is a condition that
forces the personality to an act of
humility through "humiliation". An act (attitude) that entails
correct understanding which rejects the ego-crystallized and rediscovers the
(unconditioned) joy of the Heart.
This joy without conditions, is not a naive joy, because behind it is the understanding that generates the pain of an accepted defeat. This Joy is the demonstration that the personality is being receptive to the energy of the Soul. In other words, the Joy that expresses the personality, is the external reflection of the responsibility that she (the personality) is exerting towards the call of the soul.
This joy without conditions, is not a naive joy, because behind it is the understanding that generates the pain of an accepted defeat. This Joy is the demonstration that the personality is being receptive to the energy of the Soul. In other words, the Joy that expresses the personality, is the external reflection of the responsibility that she (the personality) is exerting towards the call of the soul.
Being responsible with the truth of the
Soul is shown as joy
Soul - Consciousness – Personality
The One Soul shines in the
upper part of this scheme with its own light, but the primordial’s to focus
attention on the central part of the scheme, because it is in consciousness where the part of the One Soul that we have
already incorporated to our knowledge resides; at this point the concepts my
Consciousness and my Soul are synonymous.
The conscience of rolls
The
human conscience is the “place” where Alma’s build and growing.
In Alma consciousness is the
true meaning and, the word or creative act which expresses it. In it practice
attention, silence, self-observation and, the level of identification with
experience. It is the will to the good and the type of action that is generated
together with the reflection of the result. In her is the concern and the
achievement of understanding, and the understanding itself with consequent
sensitivity and creative imagination. She is the subject, and also the structure
to be able to understand and develop it.
Gradual Logic Expansion
The consciousness of the Soul
it is possible to conquer another "place" through the "Busy"
place. This expansion is phased or logical, because to reach a step is
necessary to have the foot in the one of below, that is to say, the new
perspective is acquires through the experience of the present that does not
forget or escape the past.
Forget to start again, for the
psychology of the Soul, is to repeat itself, a compulsion that is justified in
a naivety
or
false innocence, is an attitude selfish that imposes itself. Another issue is
the level of unconsciousness of the practitioner. The new point of view we are
talking about here must be able to distil the past transforming it into a tool
of understanding that entails a new attitude.
Non-duality
Alma's consciousness the
internal and external duality disappears. There is no intention to control and/or impose personal desire outside world, but there is an intuition that state (know) that every attitude must take into account the whole as a unit. That is, with the myself Knowing that
I understand myself also understand my surroundings, for so much there is no
difference, but a point of view or a know that includes both. This attitude is
the golden rule, expressed in the words of the Master as: "you will love your
brother as yourself"
Harmlessness
Consciousness of Soul is to
achieve harmlessness, because the relationship with the environment does not depends
on a self-egocentric with an exclusive desire and its impulse often destructive-blind,
but depends on an inclusive sense, which suggests to the personality a moderate
attitude in thinking, feeling and speaking-acting. In this attitude is the main
feature for the correct service.
Service (the active aspect of the Soul)
Service is the
"instinct" of the soul. Every instinct is something natural, the consciousness of Alma’s main logic is
to be inclusive, and this logic, when the personality is receptive to the
Soul, is expressed through responsibility. Responsibility and
inclusive logic in this case are synonymous.
The personality, when it
becomes receptive to the wisdom of the Soul and its silence welcoming, is
inspired to show their talents, joyfully altruistic free and "with
Heart", where his responsibility (inclusive logic) detects that he must to
do.
To climb a step is to shake
hands with the one who invites us up, and the heart grateful responds by
offering the other hand to the one who follows.
* The paragraphs in italics are taken from the
book "Esoteric Psychology II" by Alice Bailey-DK
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